2nd Social
Justice Film Festival 2017
Jointly
organised by MARUPAKKAM and Goethe Institute, Chennai
Curated
by Amudhan R.P.
14-16 September; 10
am to 8 pm @ Goethe Institute, Chennai
Film screenings, music,
songs, dance, poetry reading, photo exhibition and panel discussion
Day 1, 14
September, Thursday
10 am Inauguration
Songs by Dalit
Subbiah and team
Inaugural address: Pralayan,
playwright/director
Key note address:
Dr.Swarnavel, Michigan State University
Felicitation by Kiruba Munusamy, activist
Screening Schedule
11 am Sikkidre Shikari, Illdidre Bhikari (Bird Trapper or
Beggar!)
The
Hakki Pikkis are a free spirited nomadic tribe who began their wandering many
generations ago in the North Western part of the Indian subcontinent. Over
time they travelled through and settled in different states of the country.
As they moved, they survived through trapping
birds and hunting small game in the forests and selling them in cities and
towns along with lucky charms and trinkets. If the
trap failed, begging was the next best bet! Exiled
from the forest, reviled by the city, their traditional ways of life outlawed
the Hakki Pikkis share their stories of wit and survival in the film that
emerged through a series of community conversations held when we travelled with
friends from a settlement in Bannerghatta, Bangalore to other settlements
across Karnataka.
12:20
Interaction with
MD
Muthukumaraswamy, folklorist
Vinod
Raja, filmmaker
Madhu
Bhusan, co-producer / activist
Kumudha
Susheel, member of Hakki Pikki Community
12:50 Inauguration of
Exhibition
1:00 Lunch break
2:00 Nuclear
Hallucinations
Nuclear
hallucinations is a film, which claims to be a documentary, and it is centred
the anti-nuclear struggle against the kudankulam atomic power project in south
India.
2:55
Interaction with Amirtharaj Stephen, photographer / activist
3:25 18 Feet
Karinthalakoottam
is an indigenous band that propagates the music of soul to connect people with
a sense of historic resolution. 18 feet symbolizes the holy distance dalits,
the downtrodden, were to ensure for the sanctity of upper castes. P R Remesh, a
city public-bus conductor, is the man behind the exuberant squad that drums
empathy for all in denial of historic untouchability attached to the disused
community. The troop is the vanguard in redefining the identity of people who
are battered by senseless incorrectness through centuries. The downtown Kerala
band rekindles the sense of sanity for all with a massage of love and harmony.
4:45
Interaction with Prince Ennares Periyar, filmmaker
5:15 Invoking
Justice
In Southern India, family disputes are settled by Jamaats—all
male bodies which apply Islamic Sharia law to cases without allowing women to
be present, even to defend themselves. Recognizing this fundamental inequity, a
group of women in 2004 established a women’s Jamaat, which soon became a
network of 12,000 members spread over 12 districts. Despite enormous
resistance, they have been able to settle more than 8,000 cases to date,
ranging from divorce to wife beating to brutal murders and more.
Award-winning filmmaker Deepa Dhanraj (SOMETHING LIKE A
WAR) follows several cases, shining a light on how the women’s Jamaat has
acquired power through both communal education and the leaders’ persistent,
tenacious and compassionate investigation of the crimes. In astonishing scenes
we watch the Jamaat meetings, where women often shout over each other about the
most difficult facets of their personal lives. Above all, the women’s Jamaat
exists to hold their male counterparts and local police to account, and to
reform a profoundly corrupt system which allows men to take refuge in the most
extreme interpretation of the Qur’an to justify violence towards women.
6:45
Interaction with Sherifa, activist, Sudha Ramalingam, advocate
7:15 Paraiyattam
by Buddhar Kazhai Kuzhu
Day 2,15 September; Friday
10 am Yaadhum
The film ‘Yaadhum’ (All) is a celebration of diversity
within the Tamil, Indian and Islamic world. It throws the spotlight on the less
spoken Tamil Muslim community, its history and identity, and how Islam took early
roots in the Tamil country, even as it was spreading across the Arabian
Peninsula and beyond.
The story is told through Kombai S. Anwar’s perspective,
himself being a Tamil Muslim. It covers archaeological excavations,
inscriptions, old mosques built in the architectural traditions of Tamil Nadu
& Kerala, other existing traditions, Sufism, literature and interviews with
well-known historians. The film showcases more than a millennium old harmonious
co-existence of Islam in Tamizhagam.
11:00 Interaction
with Kombai Anwar
11:30: Nicobar, a
long way
Deep
in the Bay of Bengal, the Nicobar archipelago, a tribal reserve protected under
Andaman and Nicobar Protection of Aboriginal Tribes Regulation, was worst hit
by the Tsunami of 26th December 2004. Self-subsistent and relatively isolated,
post Tsunami the aboriginal world was suddenly invaded by unprecedented aid,
developmental initiatives and mainstream integration. The film observes
Nicobarese identity and cultural resilience.
12:35: Interaction
Vinod Kaligai, activist, Sajit Attapuram, activist
1:00 Lunch break
The
Film explores the condition of human rights in the Naxal affected areas of
Jharkhand, Chattisgarh and Orissa. These areas are rich in mineral resources as
well as tribal population where Central and the State Governments have already
signed MoUs with various national and multinational companies. The Film
questions the thoughtless rapid development model of the Government where lives
of millions of people in these areas are severely affected.
2:40 Interaction
with Prof A Marx
3:10 I am Bonnie
Bonnie (33) is again on the run. He has been on the run from
his family and sports fraternity since failing 'sex test' before the Bangkok
Asian Games, 1998.
A born intersex, raised by poor, illiterate and confused
parents as a girl named 'Bandana', s/he became one of the finest strikers of
Indian Woman's football team in her/his short career.
A Sex Reassignment surgery later transformed her/him to a man
but left him without home or career. He left home, took up idol-making for a
living. He met Swati (F24) then; they fell in love and married soon but had to
move once again fearing social backlash.
His fight to establish his identity, struggle for existence
is met by a sarcastic society which is yet to learn to take 'other genders'
seriously.
Interaction
with Living Smile Vidhya, theatre practitioner
4:20 Seruppu
(Footwear)
Dir: Amudhan R.P.;
64 min; Tamil with English subtitles
In an old slum Dharmananthapuram, in the heart of Turuchirappalli in Tamil Nadu, live the Catholic Arundhatiyars, a community that makes footwear, a traditionally Dalit occupation. But according to the Presidential Order 1950: Para 3, by the Union Government of India, "No person who professes a religion different from Hindu, shall be deemed to be a member of a Scheduled Caste." So even as Dalits who have converted to Islam or Christianity, they continue to live under the historical oppressions of caste - they are denied access to reservations in jobs, education and other mechanisms of affirmative action designated for Scheduled Castes as per the Indian Constitution. With growing mechanisation in footwear manufacturing in an era of globalisation, Arundhatiyars lead a life of growing difficulty and invisibility.
In an old slum Dharmananthapuram, in the heart of Turuchirappalli in Tamil Nadu, live the Catholic Arundhatiyars, a community that makes footwear, a traditionally Dalit occupation. But according to the Presidential Order 1950: Para 3, by the Union Government of India, "No person who professes a religion different from Hindu, shall be deemed to be a member of a Scheduled Caste." So even as Dalits who have converted to Islam or Christianity, they continue to live under the historical oppressions of caste - they are denied access to reservations in jobs, education and other mechanisms of affirmative action designated for Scheduled Castes as per the Indian Constitution. With growing mechanisation in footwear manufacturing in an era of globalisation, Arundhatiyars lead a life of growing difficulty and invisibility.
5:20 Interaction
with Fr.Kumar, activist, Vijay Anand, journalist, Maga Tamizh Prabakaran, filmmaker
6:00 Social
Justice and Films – special talk by Dr. Binitha Thampi, IIT Madras
6:30 Poetry
reading – moderated by Sa Vijayalakshmi
7:30 Man Puzhu
Manithargal - designed and directed by Bagu and Arunmozhi; written by Konangi
Day 3: 16
September; Saturday
10 am Accsex
Within
stifling dichotomies of normal and abnormal, lie millions of women, negotiating
with their identities, Accsex explores notions of beauty, the
'ideal body' and sexuality through four storytellers;
four
women who happen to be persons with disability. Through the lives of Natasha,
Sonali, Kanti and Abha, this film brings to fore questions of acceptance,
confidence and resistance to the normative. As it turns out, these questions
are not too removed from everyday realities of several others, deemed
'imperfect' and 'monstrous' for not fitting in. Accsex traces
the journey of the storytellers as they reclaim agency and the right to
unapologetic confidence, sexual expression and happiness.
11:00
Interaction with Aiswarya Rao, activist
11:20 Our Family
Dir: Anjali Monteiro
and KP Jayasankar; 56 min; Tamil with English subtitles
What does it mean to cross that line which sharply divides us on the basis of gender? To free oneself of the socially constructed onus of being male? Is there life beyond a hetero-normative family? Set in Tamilnadu, India, ‘Our Family’ brings together excerpts from Nirvanam, a one person performance, by Pritham K. Chakravarthy and a family of three generations of trans-gendered female subjects.
What does it mean to cross that line which sharply divides us on the basis of gender? To free oneself of the socially constructed onus of being male? Is there life beyond a hetero-normative family? Set in Tamilnadu, India, ‘Our Family’ brings together excerpts from Nirvanam, a one person performance, by Pritham K. Chakravarthy and a family of three generations of trans-gendered female subjects.
12:20
Interaction with Ranjani Murthy, researcher / activist
12:45 Short
films by Jeyachandra Hashmi
To Let (2:40 min):
To-Let is a
short film on house hunting which shows plight of people from different sorts
of life, through which a long standing discrimination is explained.
Kalavu (1:47 min):
A boy is
accused by his friends for an act of theft. He denies it and ask the other two
boys to come with him to the ground to prove his innocence. Parallely, a father
brings his
daughter to a photo
studio. The two parallel stories connect at one point revealing the shocking
social scenario. The
connection between them forms the crux and climax of the film.
12:50
Interaction with Hashmi
1:00 Lunch break
2:00 Death of a
River
Death
of a River is a documentary about the Manjolai massacre, which took place when
Tamil Nadu police attacked a procession of striking tea estate workers, their
families and supporters on July 23. The demonstrating workers were demanding
that they be paid the half-day wages illegally deducted from their pay packets
since February and the release of 652 fellow workers previously arrested by
police. Seventeen people, including two women and a two-year-old boy, were killed
and 500 injured in the police attack.
The
documentary exposes the provocative nature of the police attack, which involved
the Rapid Action Force, a special police unit, and shows police throwing bricks
and stones at the demonstrators. It also includes footage of police firing tear
gas, rubber bullets and rifles at the terror-stricken and unarmed men, women
and children. The demonstrators were subjected to a baton-charge and forced
into the river; a waiting column of police beat those able to make their way to
the other side of the river.
3:00 Interaction with RR Srinivasan, filmmaker and Yazhan Aathi, poet
3:20 Kakkoos
The documentary, shot
in 25 districts for over a year, conveys the message that even though manual
scavenging was banned in India in 2013 it continues to exist and conservancy
workers are involved in removing human waste. The film is dedicated to those who
maintain a “false silence on manual scavenging”.
5:10
Interaction with Suseela Anand, activist
5:30 The
Unbearable Being of Lightness
Dir: Ramachandra
PN; 45 min; English
Interaction
with Amshan Kumar, filmmaker
6:30 Closing
Ceremony
Special lecture by Venkatesh Chakravarthy, Dean - Media Studies, SRM University
Celebrating
Poramboke – music, films and talk
With Nityanand
Jeyaraman, activist/researcher
Thank you.
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